What do you do when you have to pass gas? Let it out and pray that it’ll be dead on delivery–no sound or smell? Or perhaps you excuse yourself from the room to duck behind a wall or out on the patio, pretending you’ve spied a little bird. You could cough, scoot your chair back, abstain permanently from beans. Or perhaps you are astonished, shocked, and have no idea what I’m talking about.
Nary a noxious fume for Miss Manners.
You wouldn’t be alone in your denial. Seeking etiquette advice for just such a dangerous situation, I turned to Emily Post, whose search engine could find no relevant pages. It seems that neither “flatulence” nor “gas,” not “poot,” “fart,” or even humble “wind” has ever entered her vocabulary or life circumstances.
Paul Spinrad’s The RE/Search Guide to Bodily Fluids, quotes Miss Manners in 1983:
“Unacceptable Noises. Miss Manners does not plan to mention them, chiefly because they are unmentionable, but you all know who you are. What they are. At any rate, there are noises that are acknowledged by neither the noisemaker nor the noise recipient, because socially they do not exist.”
Yet scientists proclaim that each of us are cutting an average 14 chunks of cheese per day. What should we do?
Likely from the 1799 publication, "Praise of the fart: historical, anatomical, and philosophical dissertation on its origin, its antiquity, its virtues, its shape, the honors paid to it by ancient peoples, and the jokes to which it has given rise"
The Egyptians and Romans, at least according to the French, created a mischievous Godling for the recognition and worship of intestinal sounds. Whether truth or satire, he is said to be referred to as Crepitus Ventris, or “noises of the bowels.” The word “crepitus” also referred to other sorts of ancient noises–such as strange coughing, the scooting of a chair, or Cicero’s fingernails clawing down a blackboard.
While it’s not impossible that such a deity existed in ancient times (Roman emperor Claudius did consider passing a royal edict to allow gas passing at dinner), this god’s probable origin as satire may say more about the way we view the occasional toot. As far back as the 4th Century, (Pseudo) Pope Clement I wrote appallingly of the Egyptians: “others (among the Egyptians) teach that intestinal noise (Latin: crepitus ventris) ought to be regarded as a god.” It’s the original “You smell!”
(Crepitus may not have had temples to his name, but he did get a nice Wikipedia article, and an academic blogster has paid him some mind.)
That said, nearly everyone appreciates a fart joke. The opening scene of Aristophanes’ The Clouds hinges on it, as does the final scene of “The Miller’s Wife” in Chaucer’s The Canterbury Tales. Even royalty gets in on the act, perhaps epitomized in this story about Queen Elizabeth I recorded by anecdotal biographer John Aubrey:
“This Earle of Oxford [Edward de Vere] making his low obeisance [bow] to Queen Elizabeth, happened to let a Fart, at which he was so abashed and ashamed that he went to Travell, 7 yeares. On his returne the Queen welcomed him home, and sayd, ‘My Lord, I had forgot the Fart.'”
(Further examples in this fascinating essay on Class and Swearing from the Online Encyclopedia.)
Yet hold that up to another Miss Manners story, also about Queen Elizabeth (again quoted from Spinrad):
“The Queen and another chief of state were reviewing troops on horseback when a loud fart came from her direction. She immediately apologized for her horse’s having broken wind, and her host graciously brushed it off but then added that had she not mentioned it, he would have actually thought the horse had done it.”
Something tells me it's a stinker...
Polite or not, acknowledged or assumed, it probably is best for us to go ahead and do it. Greek physician Hippocrates wrote:
“It is best when wind passes without noise, but it is better that flatulence should pass even thus than it should be retained.”
Benjamin Franklin sought freedom even for flatulence, and felt the unpleasant scent was the only reason farting was forbidden.
“Were it not for the odiously offensive smell accompanying such escapes, polite people would probably be under no more restraint in discharging such wind in company, than they are in spitting, or in blowing their noses.”
He continues by challenging science, “to discover some drug wholesome and not disagreeable, to be mixed with our common food, or sauces, that shall render the natural discharges, of wind from our bodies, not only inoffensive, but agreeable as Perfumes.” (Further excerpts from and information about Franklin can be found at Things that Stink.)
I’m sorry to say that I haven’t yet come across a potion that can do that (Beano might be the closest…). But I did find the portrait work of Hsin-Wei Hsu, who turns farting into art.
Ye olde apple a day keeps the leeches away.
I know it might be hard to believe, but there’s a lot more to say about farts. For now, let’s leave with a simple rhyme that comes from Regimen Sanitatis Salernitanum, a collection of wisdom from the medical school in Salerno, Italy in the 15th century. This particular version comes from a 1608 translation by the very same Sir John Harington who invented the modern flush toilet twelve years earlier. It reads:
79.
Great harms have grown, and maladies exceeding,
By keeping in a little blast of wind:
So Cramps and Dropsies, Colics have their breeding,
and Mazèd Brains for want of vent behind.
Besides we find in stories worth the reading,
A certain Roman Emperor was so kind,
Claudius by name, he made a Proclamation,
A Scape to be no loss of reputation.
Great suppers do the stomach much offend,
Sup light if quiet you to sleep intend.
Thank you. And to all a good night.